I.11.7
Pompeii. October 2018. Street altar on north-east corner of insula.
Foto Taylor Lauritsen, ERC Grant 681269 DÉCOR.
I.11.7 Pompeii. September 2005. Street altar on west side of Vicolo delle Nave Europa.
I.11.7 Pompeii. September 2005. Street altar on north-east corner of insula.
According to Della Corte, because of the poor state of the sacred painting when it was found, he could not know to which divinity it was dedicated.
See Della Corte, M., 1965. Case ed Abitanti di Pompei. Napoli: Fausto Fiorentino. (p. 343-4).
I.11.7 Pompeii. December 2018.
Street altar against north-east corner of I.11, in Vicolo della Nave Europa between I.12 and I.11. December 2018.
Photo
courtesy of Aude Durand.
I.11.7 Pompeii. September 2005. Street altar
I.11.7 Pompeii. October 2018. Street altar at corner
of Vicolo delle Nave Europa and junction with Via
dell’Abbondanza, on right.
Foto Taylor Lauritsen, ERC
Grant 681269 DÉCOR.
I.11.7 Pompeii. September 2005. Street altar, looking west where Vicolo delle Nave Europa joins Via dell’Abbondanza.
I.11.7 Pompeii. October 2018. Area to south of
street altar, on right.
Foto Taylor Lauritsen, ERC
Grant 681269 DÉCOR.
I.11.7 Pompeii. October 2018. Detail of
remaining stucco on wall to south of street altar.
Foto Taylor Lauritsen, ERC
Grant 681269 DÉCOR.
Above the painting were found traces of names of
Vicomagistri in black, enclosed in two rectangles, the outer one black and the
inner one red. [CIL IV 7425].
See Notizie degli Scavi di Antichitŕ, 1913,
p.478-9, Fig 2.
According to Epigraphik-Datenbank Clauss/Slaby (See www.manfredclauss.de), these read as –
Primigenius
Caeseti(a)es Stalbnus
N(umerius)
Maro(nis) Chius C(ai) Viri Primigeni
[CIL IV 7425]
According to Cooley, written in charcoal, were the names of the local district officials, or more probably their attendants, in charge of the cult.
Below the text were pictures relating to the cult, with two serpents below, and two Lares above with drinking cups next to a figure sacrificing.
Its excavators could discern 5 layers of painting, showing that the shrine’s painting was renewed over a period of some years.
On the upper surface of the altar itself were found considerable quantities of ash and wood, perhaps the remnants of burnt offerings.
She translated CIL IV 7425 as –
“Primigenius, slave of Caesetia; Stalbnus, slave of Numerius Maro; Chius, slave of Gaius Virius Primigenius”.
See Cooley, A. and M.G.L., 2004. Pompeii: A Sourcebook. London: Routledge. (p.108).